3. Lo! Your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Will ye not mind?
3. ‘Inna Rabba-kumUllaahul-lazii khalaqas-samaa-waati wal-‘arza fii sittati ‘ayyaa-min- summas-tawaa ‘alal-‘Arshi yudab-birul-‘amr. Maa min shafii-‘in ‘illaa mim-ba’-di ‘iznih. Zaaliku-mUllaahu Rabbukum fa’-buduuh. ‘Afalaa tazak-karuun.
Monday, 17 October 2016
Lord of everything is One - Quran Chptr 10 3 Pt 11, Stg 3 L–1238 درس قرآن
Quran Chptr 10-3 (Pt-11, Stg-3) (L–1238)-درس قرآن
Lord of everything is One
Surah YUUNUS - 10 (JONAH)
In the name of God, the Beneficent, the Merciful
Which thing we see in the world, gives evidence that Allah Almighty is existing. This sky and the earth, and reciprocal connection of the both, which has been standing with a strong system, this all has not happened at its own. For instance, an individual goes for a walk to a prosperous country and beholds that everything has been managed properly. By observing these entire matters, he will understand that management of this country is in the hands of any more powerful organizing king.
It is commanded: Allah (Almighty) is your Lord Who produces all necessary things for you. Look at the sky and the earth. These have been created by Him. He is Possessor of the entire Worlds. There is a Place, which is His (Splendid) Throne. As soon as He commands, necessary items for existence of everything are collected immediately. Then it is brought to perfection in the process of time. Accordingly, the sky and the earth were completed in six Days. He is Creator of all these things. And He puts to keep up them in order. His all Courtiers obey His all Commandments. Without His permission, no one can be an intercessor of any other. You should know Allah Almighty with these entire matters, form your opinion about Power and Dignity of Allah Almighty and prostrate before Him. There is dire need of thinking for it, then why do you not think?
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