37. And this Qur’an is not such as could ever be fabricated by anyone beside Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind – therein is no doubt – from the Lord of the Worlds.
37. Wa maa kaana haazal-Qur-‘aanu ‘anyyuf-taraa min- duuNillaahi wa laakin tasdii-qallazii bayna ya-dayhi wa tafsii-lal-Kitaabi laa ray-ba fiihi mir-Rabbil-‘Aalamiin.
Friday, 2 December 2016
None can fabricate any book like Qur’aan - Quran Chptr 10-37 (Pt-11, Stg-3) (L–1279)-درس قرآن
Quran Chptr 10-37 (Pt-11, Stg-3) (L–1279)-درس قرآن
None can fabricate any book like Qur’aan
Surah YUUNUS - 10 (JONAH)
In the name of Allaah, the Beneficent, the Merciful
Yuf-taraa – (be fabricated), this word is passive tense from the word ‘iftaraaa-‘un, which has been derived from far-yun. Far-yun means: To cut the cloth from any big piece; according to measurement, so that the dress of a person may be prepared by stitching its pieces. ‘Iftaraaa-‘un means “to fabricate any artificial thing”.
It is commanded: Behold in this Word of God i.e. Holy Qyr’aan, recite it, listen to it and meditate in it. Its eloquent words, internal decoration of its sentences, construction and classification in its composition, then splendor of grand contents and meanings into them; just like pearls, jewels and gems fitted in golden ornaments, its style of describing, power of discourse, everything kept on its proper place, along with these entire beauties, useful instructions for human beings, certain decisions, reality of the world, secrets of human life, and then such interesting and attractive way of speech that who recites and listens; is never cheerless. Can any mankind write any book which contain so much excellence or can any other creature produce like this (Holy Qur’aan)?
In addition to above mentioned all qualities, with effect from the appearance of the human being in this world, those entire commandments exist in It with full detail and explanation which were revealed in previous all Scriptures. Everything which exists in It; is quite determined and certain without any kind of conjecture, guess or doubt. Can any Collective Book (which should contain such beauties) be of any other than Allah Almighty; Who is Lord of the entire universe and worlds? The sense cannot accept that by leaving such certain Commandments, any human being can like conjecture, guess and uncertain, and can waste his precious life into them.
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