The Pilgrimage is (in) the well-known months, and whoever is minded to perform the Pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the Pilgrimage.
‘Al-Hajju ‘ash-hurum-ma’- luumaat. Faman- faraza fiihin-nal- Hajja falaa rafasa wa laa fusuuqa, wa laa jidaala fil-Hajj.
Wednesday, 20 November 2013
Duration Of Hajj And Moral Limits
LESSON # 221 FROM HOLY QUR’AN
Duration Of Hajj And Moral Limits
BAQARAH – 2 (The Cow)
Verse –197a of 286, Section – 25 (Part - 2)
‘Ash-hur – (the months) Shawwal, Zii-qadah and ten days of Dhul-Hijjah (three months of Lunar Calendar) have been set for Hajj (Pilgrimage). Actual members of the Hajj are performed during the second week of Dhul-Hijjah. But the ‘Ihraam is begun (to be tied) two months in advance from the month of Shawwal. The ‘Ihraam (Determination) is the Dress which is required to be worn by each Pilgrim at the time of entering into the limits of Haram (Meeqaat). This Dress is two unstitched sheets.
Hadrat Imam Abu Hanifah (God’s Mercy be upon him) says, “The Pilgrim can tie the ‘Ihraam as and when he wishes. But it is disapproved for the Pilgrimage before the month of Shawwal”. Near to him (God’s Mercy be upon him) it is also lawful to tie the ‘Ihraam before Shawwal because it is not the member of the Hajj but only a condition for the Pilgrimage.
Faraza fiihin-nal- Hajja – (while anybody is minded to perform the Pilgrimage therein) that is to say, someone has intended to perform the Pilgrimage during the season of Hajj and has done over himself proper the Pilgrimage. Practical Sign for (must have to perform) the Hajj is to tie the ‘Ihraam (Determination Dress).
Rafasa - (to be lewdness with the woman) here it means, “To talk specified conversation with the wife in the private chamber”.
Fusuuqa - (abuse, depravity, immorality, sensuality, debauch) it aims all types of sins, little or big.
Jidaala – (angry conversation, quarrel, beating, argument, dispute, to call names and to accost with impolite words).
Some necessary commands regarding Pilgrimage have been prescribed in this verse. The months of Hajj have been fixed and three matters have been told to refrain from them during this period:
· Sensual intercourse and lewdness with one’s wife is entirely forbidden, as far as the sensual thoughts are also prohibited to be brought on the tongue. As it has been ordered to abstain from some lawful matters during the fasting, likewise it has been commanded also to keep up the cleanliness and chastity during the tenure of Hajj.
· Every person should refrain from the little and big sins. It is clear that while many lawful acts become unlawful in the form of ‘Ihraam (Determination) then it was necessary to instruct strictly for holding back from the other sins.
· It should be temperate from all kinds of quarrels. The people of all ages, all kind manners and all temperaments come from all parts of the world at the time of Pilgrimage. During these types of situations anybody can incline towards the sinfulness and strives. So the God Almighty forbade in advance from all these matters, so that the chastity and endurance power may grow into the Muslims.
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