Forgot The Last Day

 

Forgot The Last Day (L-3370)

كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ 20  وَتَذَرُونَ ٱلْءَاخِرَةَ 21  وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ 22  إِلَىٰ رَبِّهَا نَاظِرَةٌ 23  وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ 24  تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ 25  كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ 26  وَقِيلَ مَنْ رَاقٍ 27  وَظَنَّ أَنَّهُ ٱلْفِرَاقُ 28  وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ 29  إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ 30

20.  Kallaa  bal  tuhibbuunal- 'aajilah. 21.  Wa  tazaruunal-‘Aakhirah. 22.  Wujuuhuny-Yawma-'izin-naazirah. 23.  ‘Ilaa  Rabbihaa  naazirah. 24.  Wa  wujuuhuny-Yawma-'izim- baasirah. 25.  Tazunnu  ‘any-yuf-'ala  bihaa  faaqirah. 26.  Kallaaa  ‘izaa  balagatit-taraaqii. 27.  Wa  qiila  man  raaq. 28.  Wa  zanna  ‘annahul-firaaq. 29.  Wal-taffatis-saaqu  bis-saaq. 30.  ‘Ilaa  Rabbika  Yawma-'izinil-masaaq. (Section 1/17)

20. Nay, but you do love the fleeting Now 21. And neglect the Hereafter. 22. That day will faces be resplendent, 23. Looking toward their Lord; 24. And that day will other faces be despondent, 25. You wilt know that some great disaster is about to fall on them. 26. Nay, but when the life comes up to the throat 27. And men say: Where is the wizard (who can save him now)? 28. And he knows that it is the parting; 29. And agony is heaped on agony; 30. Unto your Lord that day will be the driving.

It is commanded: The only reason of denying the Day of Resurrection is that the people desire to reap only worldly advantage and forget the Day of Reckoning. Remember! Faces of some people will be radiant on that Day, looking at their Lord. But faces of some people will be contorted. They will expect that there will be done to them something backbreaking and they will be tormented very severely. O people! Give up thinking useless and remember the time when the soul will reach the collar bones and you will be at the death’s door, and your leg will be wound about your other leg. The people will say, "Is there someone who may cure him?" And the dying one will be certain that “it is the time of separation”. The mankind will be driven to meet his Lord.

https://youtu.be/7Nt0MnB-I2s

You cannot escape from Allah

 

You cannot escape from Allah (L-3369)

كَلَّا لَا وَزَرَ 11  إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ 12  يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ 13  بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ 14  وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ 15  لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ 16  إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ 17  فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ 18  ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ 19

11.  Kallaa  laa  wazar. 12.  ‘Ilaa  Rabbika  Yawma-'izinil-mustaqarr. 13.  Yunabba-'ul-‘insaanu  Yawma-'izim- bimaa  qaddama  wa  ‘akh-khar. 14.  Balil-‘insaanu  'alaa  nafsihii  basiirah. 15.  Wa  law  ‘alqaa  ma-'aaziirah. 16.  Laa  tuharrik  bihii  lisaanaka  li-ta'-jala  bih. 17.  ‘Inna 'alayNaa  jam-'ahuu  wa  Qur-‘aanah. 18.  Fa-‘izaa  qara’-Naahu  fattabi'  Qur-‘aanah. 19.  Summa  ‘inna  'alayNaa  bayaanah.

11. Alas! No refuge! 12. Unto your Lord is the recourse that day. 13. On that day man is told the tale of that which he has sent before and left behind. 14. Oh, but man is a telling witness against himself, 15. Although he tender his excuses. 16. Stir not your tongue herewith to hasten it. 17. Lo! Upon Us (rests) the putting together thereof and the reading thereof. 18. And when We read it, follow you the reading; 19. Then lo! Upon Us (rests) the explanation thereof.

It is commanded: You are denying the Day of Resurrection today, but you will not find the place of refuge on that Day. Listen to it carefully: You will be replied on the Day of Judgment that there is no place of refuge. You entire people will be brought back to life again after death and presented before Allaah Almighty. You will be informed concerning that which you did whereas that was forbidden and you did not do for which you were commanded to do.

It is commanded: Every mankind is well aware of personal deeds and knows that he has been doing wrong. But even then he commits evil deeds because of bad company and Satan's seduction, and makes many excuses to do evil. After that, the intention is drawn towards Holy Qur’an which is sent in the world for the guidance of human beings. It is commanded to the Messenger (grace, glory, blessings and peace be upon him): Move not your tongue for learning immediately when the angel, sent by Us, recites Qur’an before you, because you think that you may forget. You must hear carefully. Its collection in your heart and to make possible its recitation is upon Us. As soon as you will listen to it, it will be engraved in your mind without toil, you will understand its meanings too and will never forget it.

https://youtu.be/_5mSunRkKqg

Be cautious of the Day of Resurrection

  

Quran Chapter 75: 1 to 10 (Pt-29, Stg-7) درس قرآن

Be cautious of the Day of Resurrection (L-3368)

Chapter “QIYAAMAH” – (The Rising of the Dead) - 75

‘A-‘uu-zu  Billaahi minash-Shay-taanir- Rajiim.

 (I seek refuge in Allaah from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)

لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ 1  وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ 2  أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ 3  بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ 4  بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ 5  يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ 6  فَإِذَا بَرِقَ ٱلْبَصَرُ 7  وَخَسَفَ ٱلْقَمَرُ 8  وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ 9  يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ 10

1.  Laaa  ‘uqsimu  bi-Yawmil-Qiyaamah. 2.  Wa  laaa  ‘uqsimu  bin-nafsil-lawwaamah. 3.  ‘Ayahsabul-‘insaanu  ‘allan-najma-'a  'izaamah. 4.  Balaa  Qaadiriina  'alaaa  ‘an-nusawwiya  banaanah. 5.  Bal  yuriidul-‘Insaanu  li-yafjura  ‘amaamah. 6.  Yas-'alu  ‘ayyaana  Yawmul-QIYAAMAH. 7.  Fa-‘izaa  bariqal-basar. 8.  Wa  khasafal-Qamar. 9.  Wa  jumi-'ash-shamusu  wal-qamar. 10.  Yaquulul-‘insaanu  Yawma-'izin  ‘aynal-mafarr.

1. Nay, I swear by the Day of Resurrection; 2. Nay, I swear by the accusing soul (that this Scripture is true). 3. Thinks man that We shall not assemble his bones? 4. Yea, verily. We are Able to restore his very fingers! 5. But man would fain deny what is before him. 6. He asks: When will be this Day of Resurrection? 7. But when sight is confounded 8. And the moon is eclipsed 9. And sun and moon are united, 10. On that day man will cry: Whither to flee!

After swearing concerning two great things, which are closely related to each other, it is commanded: That is wrong which you think, but that is right which I say. The Day of Resurrection is very frightful, and the sense of the mankind is very important thing which reproaches him on committing evil. If you will meditate in these both things, you will come to know that on the Day of Resurrection; there will be very severe retribution of wicked deeds. The mankind is in this error that We shall not be able to assemble his bones again. It is vain imagination. We are Able even to proportion and set his very little joints and fingertips. We shall reproduce him correctly as he is. It is not so much difficult to understand.  But the mankind has become obstinate and desires to continue in sin. Listen! On the Day when Grandeur of Allaah Almighty will be manifested, vision will be dazzled, the sun and the moon will be darkened, then the mankind will be perplexed and say: Where is the place of escape?

https://youtu.be/NudJ0al_zVQ

Introduction of “The Rising of the Dead”

 

Introduction of “The Rising of the Dead” (L-3367)

According to order, this is seventy-fifth Chapter of Holy Qur’an. It was revealed during primary days of stay at Makkah. In this Chapter, “Self” responsibilities of the mankind, reward and punishment of deeds on the Day of Resurrection have been described in such a particular way which cannot be seen anywhere except Qur’an. The aim from the word “Self” is “mind, life, soul, spirit and individual etc.” Actually this is “Mankind”, which has been covered by the body. The soul is in the body, which contains three real attributes – sense, desire and disgust”. Every movement and work of the mankind depends on these attributes:

نفس امّارہ – (Stubborn Soul) If sense of the mankind is overpowered by desire and disgust, that will become “Inordinate Appetite”, which misleads the mankind to commit sins.

نفس لوّامہ – (The Accusing Soul) If sometimes the sense is powerful and sometimes desire and disgust overcome upon it, that will become “the accusing soul”, which reproves on evil deeds when it finds opportunity.

نَّفْسُ الْمُطْمَئِنَّة – (The Secure Soul): When the sense works correctly, desire and disgust work according to its judgement, then it becomes Self-Satisfaction (in the remembrance and obedience of Allaah Almighty). Betterment of the mankind can be hoped till the time his sense rebukes him on sins. The advice affects to such kind of person and gradually he begins to avoid committing wrong deeds and gets satisfaction of the heart

There is an indication in this Chapter that due to fear of the Day of Judgement, the accusing soul performs its work sharply. Therefore, it is being explained for the same that the mankind will be brought back to life again after death, he will be punished due to his worldly wrong deeds and it will happen on the Day of Resurrection, which shall certainly come. The mankind should not have any doubt in it.

On that Day, sun and moon will not be able to provide light, and before the Light of Allaah Almighty; the eyes will be dazzled. The mankind runs away in the world from the concept of the Day of Resurrection, because this conception interrupts in the delight of his worldly life. But after death, there will be none who may provide him refuge except Allaah Almighty. The mankind forgets own Creator and the Day of Reckoning due to being entangled in personal desires, otherwise keeping the Lord and the Doomsday in mind is not so much difficult if he use his sense, because the person who will understand, will incline to Holy Qur’an. The Messenger of Allaah Almighty (grace, glory, blessings and peace be upon him) has delivered the Qur’an to human beings as it was revealed; and explained its commandments by acting himself upon them practically. This Qur’an causes the mankind to understand: Righteous slaves of Allaah Almighty will see Him by their eyes on the Day of Resurrection, by which their hearts will rejoice greatly.

The evildoers will be disappointed and their countenances will be seen hopeless. This Chapter reminds the time of death to the mankind; when everyone will be entangled in the agonies of death and at last depart from the world. There will be no one who may save him. Then the mankind has been reproached due to his carelessness: You must not consider that your deeds will not be checked. Surely your entire good and bad deeds will be separated, reward will be given to you on good deeds and you will be punished due to your evil deeds.  

https://youtu.be/pUWt8Ul-TGk