Condition for marrying the maids (L-532)

 

Condition for marrying the maids (L-532)

فَٱنكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلْمَعْرُوفِ مُحْصَنَٰتٍ غَيْرَ مُسَٰفِحَٰتٍ وَلَا مُتَّخِذَٰ تِ  أَخْدَانٍ فَإِذَآ أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَٰحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى ٱلْمُحْصَنَٰتِ مِنَ ٱلْعَذَابِ ذَٰلِكَ لِمَنْ خَشِىَ ٱلْعَنَتَ مِنكُمْ وَأَن تَصْبِرُوا۟ خَيْرٌ لَّكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ25b.

25b.  Fankihuu-hunna  bi-‘izni  ‘ahli-hinna  wa  ‘aatuu-hunna  ‘ujuura-hunna  bil-ma’-ruufi  muhsanaatin  gayra  musaafi-haatinw-wa  laa  muttakhi-zaati  ‘akh-daan.  Fa-‘izaaa  ‘uhsinna  fa-‘in  ‘atayna  bi-faahi-shatin-  fa-‘alay-hinna  nisfu  maa  ‘alal-muhsanaati  minal-‘azaab.  Zaalika  liman  khashiyal-‘anata  minkum.  Wa   ‘an  tasbiruu  khay-rul-lakum.  Wallaahu  Gafuurur-Rahiim. (Section 4/1)

25b.  Marry them with the permission of their guardians, and give them their recompense fairly—to be protected—neither committing adultery, nor taking secret lovers. When they are married, if they commit adultery, their punishment shall be half that of free women. That is for those among you who fear falling into decadence. But to practice self-restraint is better for you. God is Most Forgiving, Most Merciful.

By permitting marriage with maids and slave-girls, Islam impeded the sinfulness on one side, while on the other side It determined their grades equal to the free, believing women in the society. Moreover, It puts in the rights of their children equal to the rights of the children of free, believing women on the condition that those children are from the maid’s master. In addition, following conditions have been prescribed for marrying the maids:

1.   Permission of wedding is taken from their masters.

2.   Give them their dowries as prescribed.

3.   The maids should be liker of goodness and chastity (Muh-sanaatun).

4.   They should not be fallen into lewdness and debauchery (musaafi-haatun).

5.   They must also be not of loose conduct “muttakhi-zaati  ‘akh-daan”  (secretly loving and beloved).

 says, “This is for him among you who fears from committing any sin. And having patience would be better for you”. He also commands, “Then if when they are honorably married, they commit lewdness - they shall become liable to half of the punishment (prescribed) for free women (in that case)”. 

https://youtu.be/NR-ZHD9Kv5A

Punishment of bad character men (L-521)

 

Punishment of bad character men (L-521) 

وَٱلَّذَانِ يَأْتِيَٰنِهَا مِنكُمْ فَـَٔاذُوهُمَا فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا۟ عَنْهُمَآ إِنَّ ٱللَّهَ كَانَ تَوَّابًا رَّحِيمًا 16.

16.  Wallazaani  ya’-tiyaanihaa  minkum  fa- ‘aazuuhumaa.  Fa-‘in- taabaa  wa  ‘aslahaa  fa- ‘a’- ri-zuu  ‘anhumaa.  ‘InnAllaaha  kaana  Taw-waabar-Rahiimaa.

16.  If two men among you commit it, punish them both. But if they repent and reform, leave them alone. God is Redeemer, Full of Mercy.

‘Allazaani – (the two men of you), in the earlier verse there was commandment regarding punishment for the women who are guilty of lewdness and sinfulness. In this verse, the punishment of guilty men of sodomy has been described. The word ’Allazaani signifies towards the two male persons. The commentators of Holy Qur’an took its meaning as those two men who are guilty of homosexuality or those men who commit lewdness with any woman unlawfully.

‘Aazuuhumaa - (punish both of them), the words ‘aziy-yat, ‘iizaa etc. are from the same origin which mean oppression, annoyance, hurting and pain, etc. In the meanings of this word, every type of trouble, difficulty and suffering are included. It was proclaimed that you should punish the lewd women by confining them in their houses. The punishment for the guilty men has been described in the second verse as to torture them, and responsibility of its fixation has been given to the person, in whose hands is Power of Divine Law of the Religion (the Muslim Ruler).

God has prescribed the punishment of fornication as one hundred whips in accord with mention in Surah Nuur and commanded that neither this punishment should be lessened, nor softened, but it should be given publicly before the entire people. Apparently, these physical punishments by Islam seem very severe and tough but in fact, nature of crimes demands these types of punishments. Secondly, these punishments prevent the crimes resultantly, whereas, light imprisonment and punishment of penalty of present times has become cause of increasing the crimes instead of decreasing them.

Islam desires rectification and correction in the world. Therefore, it considered these crimes as very bad acts, and prescribed their punishments so much severe that they would remove and end the crimes and the evils from the world.

It has also been commanded, “Let the guilty men of lewdness be whenever they repent and reform.” Explanation about the Repentance has been stated many times earlier, that is to say, confessing one’s mistakes by feeling them as bad and admitting to leave them. In the verse, “Correction and Rectification” has also been determined necessary with the repentance for more emphasis. After that, the good news has been given to the persons, who repent that God is Ever-Relenting, and Most Merciful. We must always be hopeful of His blessings. 

https://youtu.be/oI4MHL2Iu7s

The last will and the debt (L-518)

 

The last will and the debt (L-518) 

فَإِن كَانُوٓا۟أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ مِنۢ بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّ وَصِيَّةً مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَلِيمٌ 12c.

12c.  Fa-‘in  kaanuuu  ‘ak-sara  min  zaalika  fahum  shura-kaaa-‘u  fissulusi  mim- ba’-di  Wasiyyatiny-yuu-saa  bihaaa ‘aw  daynin,  gayra  muzaaarr.  Wa-siyyatam-minAllaah,  wAllaahu  ‘Aliimun  Ha-liim.

12c.  If there are more siblings, they share one-third. After fulfilling any bequest and paying off debts, without any prejudice. This is a will from God. God is Knowing and Clement.

 

If step-brothers and sisters from the mother side (‘akhyaafii) are more than one, then they all will be paid one-third from the wealth of inheritance. However, debt will be returned and the bequeathed legacy will be made up first, provided that the other persons are not injured due to the bequest. There are two forms of loss:

·       The legacy is for more than one-third of the inheritance.

·       The will has been bequeathed also for that heir, who will be given share from the inheritance.

These both forms are not in order. If the entire heirs accept them then in this form, these are correct.

It has been ordered repeatedly about the debt and the legacy besides heritage, because there was a suspicion that the heirs would not divide the wealth before paying the debt and fulfilling the bequest of the deceased person.

Five kinds of heritages have been described with effect from the beginning of this section (Rukuuu’) – Son and daughter, mother and father, ‘akhyaafii (step-brother and sister by the same mother). These five kinsfolk are partners in the heritage. After explaining their shares in the inheritance, it has been commanded emphatically “It is order of God. Carrying out this order is unavoidable and He knows about the person, who obeys, who disobeys, who plays fair in the payment of debt and acts upon the legacy and distribution of the inheritance.”

Another kind of heirs exists too besides these sharers which is called “’Asbah” (Kinsmen). Their share from the inheritance has not been fixed from any relationship. But they will be given that part from the heritage which has remained after handing the portions over to the real heirs. That is to say, if any deceased person does not have any heir but the relatives (’Asbah), then the kinsmen will take that person’s entire wealth and property as next for heirs. If the both kinds are present, then remaining from the heirs, will be given to (’Asbah) and if nothing has remained, then they will get nothing.

Actually ’Asbah is that male who does not have relationship with the deceased person from the woman side. As per priority, it has following four grades:

1.   Son and the grandson

2.  Father and grandfather

3.  Brother and nephew

4.  Uncle (brother of father), his son (cousin) or his grandson

If there are many persons, then whoever is close to the deceased person, he will be antecedent, like son than grandson, brother than nephew and a full (son, father, brother or uncle) than the step (son, father or brother etc). Besides these four, woman is also ’Asbah along with the man in the children and brothers. https://youtu.be/CTuP2Q6bmDU

Share of parents in the inheritance (L-515)

 

Share of parents in the inheritance (L-515) 

وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ  فَإِن كَانَ لَهُۥٓ إِخْوَةٌ فَلِأُمِّهِ ٱلسُّدُسُ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِى بِهَآ أَوْ دَيْنٍ ءَابَآؤُكُمْ  وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِّنَ ٱللَّهِ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا 11b.

11b.  Wa  li-‘aba-wayhi  likulli  waahidim-min-humas-sudusu  mimmaa  taraka  ‘in-kaana  lahuu  walad.  Fa-‘illam  yakullahuu  waladunw-wa  wa-risahuuu  ‘abawaahu  fali- ‘um-mihis-sulus.  Fa-‘in-  kaana  lahuuu  ‘ikh-watun-  fali- ‘ummi-his-sudusu  mim-  ba’-di  wa-siy-yatiny-yuusii  bihaaa  ‘aw  dayn.  ‘Aabaaa-‘ukum,  wa  ‘abnaaa- ‘ukum  laa  tadruuna  ‘ayyuhum  ‘aqrabu  lakum  naf-‘aa.  Farii-zatam-minAllaah.  ‘InnAllaaha  kaana  ‘Aliiman  Hakiimaa.

11b.  As for the parents, each gets one-sixth of what he leaves, if he had children. If he had no children, and his parents inherit from him, his mother gets one-third. If he has siblings, his mother gets one-sixth. After fulfilling any bequest and paying off debts. Your parents and your children—you do not know which are closer to you in welfare. This is God's Law. God is Knowing and Judicious.

Three forms of inheritance for the father and mother have also been described in this verse:

1.   If the deceased person had children then each of his parents will get sixth portion from the inheritance.

2.   If the dead person had no children and only parents are the heirs, then the mother will get one-third while the father two-third.

3.   If the late person had brothers and sisters more than one, whether they are real or only from the father-side or only from the mother-side, and had no child then the mother will get sixth portion and the remaining wealth will be given to the father. Brother and sister will get nothing. Moreover, if he had only one brother or one sister then mother will get one-third and the two-third will be given to the father.  

It is compulsory that the heirs will be given their portion from the heritage after the payment of late person’s debts and will. Wealth of the deceased person should be used on his shroud and burial first, then his/her debts be paid from it, then out of the remaining portion of the property, up to one third would be used as per the Will of the deceased person. Now, what is remaining, that should be distributed between the heirs.

After that, God commands that you do not know about the person, which of them is nearer unto you in usefulness. It is an injunction from God, you should not interfere in the fixed portions but the portion that God has fixed, you should abide by them.

 https://youtu.be/yU_Qw7GDkkI

Review of Chapter Three (L-504)

 

Review of Chapter Three (L-504) 

Beginning of Surah ‘Aali-‘Imraan was with these words: God! There is no God save Him, the Alive, and the lives of all living beings are firm due to Him. He revealed the Inspirational Scriptures for the Guidance of human beings. After all, by sending Holy Qur’an, He finalized them. He fixed a touchstone to test “The True and the False”. Some verses of Holy Qur’an are so much obvious and bright that every individual can understand them easily, but some are those, meanings of which cannot be known by everyone. We should believe in all of them and have faith that their meanings are quite right and these entire are from our Lord.

Then, it has been described that the heart of the human being inclines more unto his wife and members of his family, and keeping safe of enough wealth and chosen things, whereas these all things are inconstant. Special consideration should be given only to please our Creator and acquire betterment of the Hereafter. Desiring Paradise after death is the best object. God has determined Islam as the religion of the entire mankind of the world. Alas! Some people turn away their affections from it.

After that, the birth of Mary (May God be pleased with her) and her breeding, the birth of Prophet Jesus (Peace be upon him), effort for correction of the nation by him (Peace be upon him) and his miracles etc. were mentioned. Then the Christians were commanded that they should reap advantage from his teachings, and obey the commandments of the last of all the Prophets, Muhammad (ﷺ) and the final Scripture, Holy Qur’an, brought by him, because their own Scripture, Gospel witnesses concerning their Truth. Along with it, it is commanded that Abraham (Peace be upon him) was neither a Jew and nor a Christian but a Muslim.

Afterwards, a useful Message has been conveyed for the Jews and the Christians that they should give up slavery of one another and bow before God collectively. If they do not accept this Message, then the Muslims should remember it and hold these principles fast being unanimous. They must give up quarreling with one another. Thus they will become the best nation. By observing them, other people will begin to escape from the evil deeds and choose good works.

Then, attention of Muslims have been drawn towards the Battle of Badr that in it, their success was a forceful Blandishment of God’s Dignity. Success in it without Support of God was not possible. After that, it is commanded that usury is forbidden and they should escape from it. Most probably, the commandment about escaping from usury/interest has come here due to the reason that – as Muslims reaped advantage from success in this Battle, like this, they will acquire benefits by giving up usury. And the entire human beings will be saved from destruction.

Next, incidents of the Battle of ‘Uhud have been narrated, which loss was suffered by the Muslims, reason of that was: Commandment of the Messenger (ﷺ) was not obeyed properly. It has been described that behavior of the Hypocrites, which they adopted in this Battle and which was cause of damage to Islam and injury to Muslims, was very bad.

Then Muslims have been directed that way of life of the Christians and the Jews is wrong and objectionable. They should not follow them. They will suffer from their side. They should mind their own business with patience and tolerance. And they should seek help of God by means of supplicating. Then method of supplicating has been taught and caused to understand that they should not be deceived from apparent prosperity of the Infidels. Their last abode is Fire of the Hell. However, those people of the Scripture, who will believe and do good works, they will be given good rewards. At the end, the Muslims have been advised: Have patience and stand still before your enemies. Continue to be prepared against them. Do your duty to God and ward off evil. It contains your success. 

https://youtu.be/PTMO478ROb4

Prophets (علیہم السلام) and their companions (رضی اللہ تعالیٰ عنہ) (L-467)

 

Prophets (علیہم السلام) and their companions (رضی اللہ تعالیٰ عنہ) (L-467)

وَكَأَيِّن مِّن نَّبِىٍّ قَٰتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا۟ لِمَآ أَصَابَهُمْ فِى سَبِيلِٱللَّهِ وَمَا ضَعُفُوا۟ وَمَا ٱسْتَكَانُوا۟ وَٱللَّهُ يُحِبُّ  ٱلصَّٰبِرِينَ 146.

146.  Wa  ka-‘ayyim-min-nabiyyin-qaatala, ma-‘ahuu  Rib-biyyuuna  kasiir.  Famaa  wahanuu  limaaa  ’asaaba-hum  fii  Sabii-Lillaahi  wa  maa  za-‘ufuu  wa  mastakaanuu.  WAllaahu  yuhibbus-Saabiriin.

146.  How many a prophet fought alongside him numerous godly people? They did not waver for what afflicted them in the cause of God, nor did they weaken, nor did they give in. God loves those who endure.

This topic begins from the previous two verses that the Prophets and the Messengers (Peace be upon them) came in the world and passed away. Like this, the Last Messenger, Muhammad  (ﷺ) was sent for a prescribed period. But his (ﷺ) religion will remain till the General Resurrection, and the Scripture brought by him will remain a source of Guidance always for the nations and people of the entire world.

Therefore, showing weakness and laziness in the matters of religion will be opposite to the wisdom and sense. The people who exposed broken-hearted after hearing false news about martyrdom of Muhammad (ﷺ) in the Battlefield of ‘Uhud, they wronged. The Religion belongs to God and He is Eternal and Immortal. There is no mortality for Himself.

Continuing the same Series of the Word, there is a mention in this verse concerning the Prophets, the Messengers (Peace be upon them) and their devoted followers (companions) (May God be pleased with them). So that the followers of the last Messenger, Muhammad  (ﷺ) (Muslim ‘Ummah) may learn from them.

Rib-biyyuuna – (the devoted men), this word has been derived from the word ‘Rabb’ which is an adjective of God. Rib-biyyuun means those people who have relationship with their Lord, seekers and lovers of God. The Jews used to call their scholars as Rabbii, plural of which is Rib-biyyuun. 

It is being commanded, “Often it happened that the devotee people and the pious servants of God fought against His enemies in support of the Prophets (Peace be upon them). Good or bad, every sort of time comes in the war. Sometimes one group wins and the other is defeated and sometimes opposite to it. But their steadfast feet never trembled. Their spirit and strength were never weakened. They suffered thousand times, but neither they were lazy, nor had shown weakness and nor were they brought down. God keeps such people friends who are steadfast and have stable temperament. The Muslims would have to produce these virtues into themselves for becoming beloved of Lord Almighty”. 

https://youtu.be/XwoNAptAdzM

What is the Message of Islam?

What is the Message of Islam?

 

The easy (and correct) answer is that simply, there is only One God and that the Prophet Muhammad (ﷺ) is His Messenger. With this, a Muslim holds strong to the Five Pillars of Islam and believes in each Pillar of Faith. But the Message of Islam is much, much more. It is a way of life, a guide, a teacher and a judge. It is a universal idea without discrimination. It knows no race, nationality, gender, or social class. It is compatible with daily life and is timeless. This world is not the final destination, but only a stop along the way.

The Message of Islam is ALLAH Subhana Wa Ta'ala Instructions to mankind, so that we may be successful in this part of our journey. A Muslim is commanded to do certain things, behave in certain ways, and learn and grow within the community. A Muslim must work and sweat for his or her wages and give generously to those who have little. Equality in economics, justice, politics, and family is essential.

Neighborly kindness and support are incumbent. Parents, children, brothers, sisters, husbands, and wives have obligations and rights which form a balance in society. Acquiring knowledge and discipline, and learning how to deal fairly with those around you are challenges directly from ALLAH (swt). A Muslim knows how to handle these tasks by following the Message of Islam.

May God Bless all of You.