Lesson # 624 From Holy Qur’aan
The Listeners for the sake of
Falsehood
‘Al-Maaa-‘idah (the
Table Spread) – Chapter – 5)–Stage
- 2
Verse
– 42 of 120, Section – 6 of 16 (Part - 6)
BisMIllaahir-Rahmaanir-Rahiim
In the name of Allaah,
the Beneficent, the Merciful
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Listeners for the sake of falsehood!
Devourers of what is forbidden. If then they have recourse unto thee
(Muhammad) judge between them or turn aside, from them, and if you turn aside
from them, then they cannot harm thee at all. But if thou judgest, judge
between them with equity. Lo! Allaah loveth the equitable.
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Sammaa-‘uuna lil-kazibi
‘akkaa-luuna lis-suht. FA-‘in
jaaa-‘uuka fahkum- baynahum
‘aw ‘a’-riz ‘anhum.
Wa ‘in tu’-riz
‘anhum falany-yazurruuka shay-‘aa.
Wa ‘in hakamta
fahkum- baynahum- bil-qist.
‘InnAllaaha yuhibbul-Muqsitiin.
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Lesson
‘A’-riz – (turn aside), Its infinitive
mood is ‘A’-raaz, which has been made
from ‘arz. ‘Arz means “towards, side,
direction”, ‘A’-raaz Means “to turn a
side, to fall back”. It aims “to deny from listening to someone”. Lany-yazurruuka – (they cannot harm you at
all), it is from zarar, which means “injury,
detriment, anguish, harm, loss, to hurt, to damage”.
In the previous lesson, the
circumstances of the Jews and the Hypocrites were being described that those
people wish to remove the restrictions of the religion, because in the
infidelity, they get opportunity to fulfill their desires, and do, what they
wish to do with the diabolical freedom.
Now it has been described that,
these are the people, who hover around you to know your secrets. They have
formed this habit “to find faults into you”, and since that they are unable to
find any fault, so they wish to show your virtue as a fault, which cannot be
without telling a lie. Therefore their purpose of listening to you is that they
may tell a lie. They are liars of a far off grade. Besides this, unlawful has
licked up them. They snatch the right of someone else by pressing and reap
advantage from the weakness of the weak, poverty of the poor and necessity of
the needy as demanding of bribe, lending money on interest and compelling
someone into service with or without pay etc. in short, they do not care, where
they feel their worldly advantage.
O Messenger (grace, glory,
blessings and peace be upon Him)! If these people have recourse unto
You with their cases or law-suits, then it is on you, either judge between them
after hearing the case or turn aside, from them. If they are enraged, don’t
worry, they cannot harm you at all. But if You are going to judge, then you
should judge between them with equity. Allaah
Almighty loves the equitable. You should not put the justice behind, whether
they agree to Your judgment or otherwise. We knew from it that whosoever has
recourse unto Muslims to solve any matter of justice, they should judge between
the opposite parties with equity.
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