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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ بِٱلْقِسْطِ شُهَدَآءَ لِلَّهِ وَلَوْ عَلَىٰٓ أَنفُسِكُمْ أَوِ ٱلْوَٰلِدَيْنِ
وَٱلْأَقْرَبِينَ إِن يَكُنْ
غَنِيًّا أَوْ فَقِيرًا فَٱللَّهُ أَوْلَىٰ بِهِمَا فَلَا تَتَّبِعُوا۟ ٱلْهَوَىٰٓ أَن تَعْدِلُوا۟ وَإِن تَلْوُۥٓا۟ أَوْ تُعْرِضُوا۟ فَإِنَّ ٱللَّهَ كَانَ
بِمَا تَعْمَلُونَ خَبِيرًا 135.
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135.
Yaaa-‘ayyu-hallaziina ‘aa-manuu kuunuu qawwaamiina
bil-qisti shuhadaaa-‘a Lillaahi wa law
‘alaaa ‘anfu-sikum ‘a-wil-waali-dayni wal-‘aqra-biin.
‘Iny-yakun ganiyyan ‘aw faqii-ran fAllaahu
‘awlaa bihimaa. Falaa tattabi-‘ul-hawaaa ‘an
ta’-diluu. Wa ‘in tal-wuuu ‘aw tu’-rizuu
fa ‘innAllaaha kaana bimaa ta’-maluuna
Khabiiraa. |
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135.
O you who believe! Stand firmly for justice, as witnesses to God, even if
against yourselves, or your parents, or your relatives. Whether one is rich
or poor, God takes care of both. So do not follow your desires, lest you
swerve. If you deviate, or turn away—then God is Aware of what you do. |
Qawwaamiina – (the persons, who stay steadfast, prevent the flow of, and stop), it has been derived from Qayaam and is plural of Qawwaam. Qawwaamiina bil-qisti (those, who staunch in justice) i.e. the people, who stay steadily in justice and keep it every time in view.
‘Alaaa ‘anfu-sikum – (against yourselves), its literal meaning is ‘upon you’, that is to say; which is harmful for you.
‘Aqra-biina – (your kindred, close relatives), it is plural of ‘aqrab, which has been made from qariib. Qariib means ‘near, close’ and ‘aqrab means ‘very close i.e. kindred’.
Tu’-rizuu – (fall away), its origin is ‘a’-raaz. It means ‘averseness, hatred, shunning, shrinking from and dislike’. Here it aims, “lest you turn away at the time of giving evidence’ or do not speak the truth, which was necessary for justice, so that the hearer may not understand correctly’.
A very valuable
commandment has been conveyed for the mankind in this verse and a clear
likeness has been given about that, {which was described earlier, “wa
‘iy-yaakum ‘anitta-qUllaah (We
ordain you, that you keep your duty to God)
and do not fear anyone but God}
in what manner your deeds should be? It has been commanded here that ‘you
should establish justice mutually and say that, which is true. You should never
tell a lie due to any kind of fear or regard of any person at the time of giving
evidence. Do not think about profit or loss of anybody including yourselves,
when you are going to give evidence. Say clearly that, what is true. Do not
keep in view, “Either I shall suffer a loss, if I speak the truth, or my
parents will be entangled in difficulty, or any kindred will suffer from some
injury, or that you give false evidence to please and regard any rich, or you
think that there is no harm by giving false evidence if well is being
established for any poor”. Stop your wrong favors and fellow-feelings. God
is more well-wisher than you, whether someone is poor or rich. When He orders
you to speak the truth and not to show your partiality for anyone, then why do
you favor any person? Master of entire human beings is God.
You have to do your duty honestly and obey His Commandment.
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