Quran Chapter 19 – 92 to 95 (Pt-16, Stg-4) (L-1962) درس قرآن
Presence before God on the Judgment Day
Chapter Maryam (Mary)
– 19
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(In the name of God, the Beneficent, the Merciful)
وَمَا يَنۢبَغِى لِلرَّحْمَٰنِأَن يَتَّخِذَ وَلَدًا 92
إِن كُلُّ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِلَّآ ءَاتِى ٱلرَّحْمَٰنِ عَبْدًا 93
لَّقَدْ أَحْصَىٰهُمْ وَعَدَّهُمْ عَدًّا 94
وَكُلُّهُمْ ءَاتِيهِ يَوْمَٱلْقِيَٰمَةِ فَرْدًا 95
92.
And it is not worthy of the Beneficent
that He should choose a son.
93.
There is none in the heavens and the earth but will cometh unto the
Beneficent as a slave.
94.
Verily He knoweth them and numbereth them with (right) numbering.
95.
And each one of them will come unto Him on the Day of Resurrection,
alone.
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92. Wa maa
yambagii lir-Rahmaani ‘any-yatta-khiza waladaa.
93. ‘In- kullu
man- fis-samaa-waati wal-‘arzi
‘illaaa ‘aatir-Rahmaani ‘abdaa.
94. Laqad ‘Ah-saahum
wa ‘Ad-dahum ‘addaa.
95. Wa kulluhum ‘aatiihi
‘yaw-mal-Qiyaamati fardaa.
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Commentary
To be children is reason of necessity. The Beneficent is not
necessitous of anything. In the heavens and the earth, every living being has
been created by Him and is obedient of Him. He is Lord of all of them, whereas
any father is never lord of his son. But the son is always equal to his father
in rank and dignity in every respect. Moreover, he exceeds from his father in
power and strength, even in knowledge and understanding too in process of time.
And such time comes that the father becomes old and feeble, and he depends
entirely on his son. With the children, conception of all these matters is incumbent.
Allah Almighty, the Beneficent is Free from all such matters. He has numbered everything
like -ages, strengths, necessities and weaknesses of His slaves separately; and
enumeration of His slaves also has been recorded with Him one by one correctly.
Everything will be finished on a Day and only Allah Almighty shall be saved.
After that, again His Glory of Omnipotence will appear afresh
and the entire living beings will be brought to life by His Commandment. And they
all will be standing before Him separately fastening their hands. And He will
reward or punish to every individual according to their deeds. And no one can
claim that he is equal of Him. Then what does it mean that He has children?
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