Result of rejecting God’s Revelations (L-441)
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ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟يَعْتَدُونَ 112b.
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112b. Zaalika bi-‘annahum kaanuu
yakfuruuna bi-‘AayaaTillaahi wa
yaqtuluunal-‘ambi-yaaa-‘a bigayri haqq; zaalika
bimaa ‘asaw-wa kaanuu ya’-taduun. |
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112b. That is because they rejected God’s revelations, and
killed the prophets unjustly. That is because they rebelled and committed
aggression. |
The mention of a nation, which earned the Anger of God (the Jews), is being made continuously. Following various forms of Divine’s wrath were described in the first part of this verse:
· Ignominy shall be their portion wheresoever they are found.
· They have incurred anger from their Lord. So sovereignty, independence and freedom are not in their fate.
· Wretchedness, poverty and want will overcome them.
There are only two forms to escape from this wrath of the Most Strong Ruler (God):
1. If they grasp (hold fast) the rope of God, follow the Divine Law of religion and become His slaves (servants).
2. If they make treaty and promise with other People and nations, and come in with their support.
In this part of the verse, God commands that there are four causes of this condition:
1. They used to disbelieve in the Revelations of God; it means that they used to falsify the Commandments of God. The signs and miracles, which were descended, they did not accept them too.
2. They slew Prophets and Messengers (Peace be upon them). Slaying of the Prophets (Peace be upon them) was not such a minor crime but they committed this crime without any particular reason.
3. They made the evil and the disobedience as their national tradition.
4. They used to transgress, it aims that they crossed the Divine’s limitations and did not remain bound in the limits of the laws.
Entire history of the Jews is evident upon such analysis of their national life. Establishment of the so-called state of Israel itself is living proof of the truth of God's Word.
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