Beauties Of The Sobers

Characteristics of the Righteous People (L-457)

أَلَّذِينَ  يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِوَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ 134 وَٱلَّذِينَ إِذَا فَعَلُوا۟ فَٰحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللَّهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ 135.

134.  ‘Allaziina  yunfiquuna  fis-sarraaa-‘i  wazzarraaa-‘i  wal-kaazimiinal-gayza  wal-‘aafiina  ‘aninnaas.  WAllaahu  yuhibbul-Muhsiniin.    135.  Wallaziina  ‘izaa  fa-‘aluu  faahishatan  ‘aw  zalamuuu  ‘an-fusahum  zakarUllaaha  fastag-faruu  li-zunuubihim.  Wa  many-yagfiruz-zunuuba  ‘illAllaah.  Wa  lam  yusirruu  ‘alaa  maa  fa-‘aluu  wa  hum  ya’-lamuun.

134. Those who give in prosperity and adversity, and those who restrain anger, and those who forgive people. God loves the doers of good. 135. And those who, when they commit an indecency or wrong themselves, remember God and ask forgiveness for their sins—and who forgives sins except God? And they do not persist in their wrongdoing while they know.

‘As-sarraaa-‘i  wazzarraaa-‘i   - (in ease and in adversity), first attribute of the pious has been described here that they spend in grief and relief, when they are rich and poor (in both forms). They spend in the Way of God in each condition according to their capacity.    

‘Al-kaazimiinal-gayza  - (they control their anger), it is natural to suffer grief in one’s heart on invasive incidents and to be in anger in unpleasantness. But, the good people control their anger. They do not disclose their wrath reasonably or without any reason, and do not use unpleasant words in the condition of overwhelming by their anger.

‘Al-‘aafiina  - (forgiving), “its origin is ‘afu” which means ‘forgiveness’. That is to say; to ignore the mistake or negligence of anybody. This is a major characteristic out of the characteristics of the pious people.   

Faahishatan – (an evil thing or wrong), this word has been derived from fahash, which means; such badness and sin, which is not hidden. 

lam  yusirruu  - {don’t repeat (the wrong)},  the word “ israar” is its source, that is to say, to obstinate on own mistake and not to admit it. Correction of that person becomes impossible who has this badness. https://youtu.be/SVCQiPaUMDY