LESSON
# 447 FROM HOLY QUR’AN
Dignity
Of The Prophet (peace be upon him)
Surah ‘Aali ‘Imran
(The Family Of ‘Imran, Chapter - 3)
Verses
– 161 to 163 of 200, Section –17 (Part – 4)
161. It
is not for any Prophet to deceive (mankind). And whoso deceiveth will bring
what he embezzled with him on the Day of Resurrection. Then every soul will
be paid in full what it hath earned; and they will not be wronged.
162. Is
one who followeth the pleasure of Allah as one who hath earned condemnation
from Allah, and whose habitation is the Fire. And a hapless journey’s end?
163.
They are (in different) degrees (of grace and reprobation) with Allah.
And Allah is Seer of what they do.
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161. Wa maa
kaana li-nabiyyin ‘any-yagull. Wa
many-yaglul ya’-ti bimaa
galla Yawmal-Qiyaamah. Summa
tuwaf-faa kullu nafsim-maa
kasabat wa hum
laa yuzlamuun.
162. ‘Afa-manittaba-‘a Rizwaanal-laahi kamam-baaa-‘a bisakhatim-
minallaahi wa ma’-waahu
Jahannam. Wa bi’-sal-masiir.
163. Hum darajaatun
‘indal-laah. Wallaahu Basiirum-
bi-maa ya’-maluun.
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Lesson
maa
kaana li-nabiyyin ‘any-yagulla – {It is not
for any Prophet to deceive (mankind)}. This sentence can be explained in many
forms:
·
First of all,
“the persons, who committed a mistake in the Battle of ‘Uhud, should have faith that while the most gracious Messenger
Muhammad (grace, glory, blessings and peace be upon him) have forgiven them,
then now his heart has been settled from their side. Since that, there is no
difference between the heart (mind) and tongue of the Prophet (grace, glory,
blessings and peace be upon him). That becomes public which they have in their
hearts.
·
Secondly, the
Messengers (peace be upon them) use to conceal nothing from their Ummah (nation), whether that is Revelation
from Allah Almighty, or matters of truth and just or booty or something else. So,
one should not bring any such false thought about the Messenger of God Almighty
(grace, glory, blessings and peace be upon him).
In the second verse of this lesson, Allah
Almighty declared the difference between a Prophet and non-prophet by means of an
obvious likeness. Allah Almighty asks, “Is the Prophet, who follows the
pleasure of Allah in each condition and wishes from others to follow His pleasure
also, can he be as someone who has earned condemnation from Allah, and whose
habitation is the Fire? And a hapless journey’s end”? It can never be so.
Actually a Prophet (peace be upon him) and entire
other creation is not equal. The Prophets and Messengers (peace be upon them)
cannot do the base and contemptible deeds like the avarice and the greed. Allah
Almighty knows, “Who deserves any degree and is entitled of which degree”? He is
Seer of what they do. Can He bestow the degree of prophet-hood to such mean
nature persons? Never.
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