LESSON
# 422 FROM HOLY QUR’AN
Devour
Not Usury
Surah ‘Aali ‘Imran
(The Family Of ‘Imran, Chapter - 3)
Verse
– 130 of 200, Section –14 (Part – 4)
O ye who believe! Devour not usury, doubling
and quadrupling (the sum lent). And observe your duty to Allah, that ye may
be successful.
|
Yaaa-‘ayyu-hallaziina
‘aa-manuu laa ta’-kulur-Ribaaa ‘az-‘aafam-muzaa-‘afah. Wat-taqullaaha la-‘allakum
tuflihuun.
|
Lesson
During the recitation about the Battles of Badr and ‘Uhud , now prohibition of the usury is being mentioned. Apparently,
no relation is visible between above both matters, but there are many causes of
their connection. Two important reasons out of them are being stated as under:
1. Due to devouring the usury, unkindness and
cordial weakness increases, because:
a. Spirit of obedience and loyalty comes to an end
due to eating up greedily unlawful earning.
b. Avarice
and misery arises in the human being due to devouring the usury.
2.
According to a history, aim of one by one revelation of the verses about
above-mentioned two matters (restriction on eating up the Usury, and the
Battles of Badr and ‘Uhud) is that, the frequent usury
matters of Muslims used to be with the Jews at that time. Therefore, it was
very difficult not to concern with them, and during the event of the Battle of ‘Uhud the Jews Hypocrites had trespassed
intensely. So the Muslims were admonished that they should leave bargaining of
the usury. Otherwise, willing or not willing relations with these deceivers
would remain established due to the usury, which would become cause of loss in
future.
‘az-‘aafam-muzaa-‘afah – (doubling and quadrupling) it
does not mean “Devour not usury, doubling and quadrupling on the sum lent, but
a little”. The fact is that during the times of ignorance, usury was devoured
likewise moneylenders, banks and commercial organizations get interest upon
their capital now a days, that is to say; they lend one hundred $ and that is increased
doubling and quadrupling (due to compound interest). It is characteristic of
the Usury that the people, who are poor, they become poorer to poorest and who
are rich, they become more and richest. This doubling and quadrupling of usury has
been pointed out in this verse.
A usurer, who gets unlawful gain from the poor and indigent
people due to their weakness, he does not bear any kind of labor but eats up
greedily earning of his lent money. Likewise, at first his own body’s parts become
disable. On the other side, he becomes cause to do in-efficacious the labor of
borrower. Labor and hard working of the borrower becomes valueless. He hands
over/surrenders his earnings after hardships in the form of interest to the
lender. Besides this, the helpless debtor/borrower falls into the disgrace
economically, socially and morally. Moreover, the person who lends the amount
becomes lover of ease, dull and lazy. The spirit to strive and struggle in the
Way of Allah Almighty, to sacrifice and to sympathize with the creature of Allah
Almighty goes to the end from his breast. He gets all sorts of comfort and
other people work hard. Others earn and he eats. Poverty of the poor person
increases. And at the same time wealth of the rich and lordship increases.
Transliterated Holy Qur’an in Roman Script &
Translated from Arabic to English by Marmaduke Pickthall, Published by Paak
Company, 17-Urdu Bazar, Lahore, Lesson collected from Dars e Qur’an published
By Idara Islah wa Tableegh, Lahore and tran slated Urdu to English by Muhammad Sharif.
No comments:
Post a Comment