Behaviour with the Needy and the Orphans (L-512)
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وَإِذَا حَضَرَ ٱلْقِسْمَةَ أُو۟لُوا۟ ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينُ فَٱرْزُقُوهُم مِّنْهُ وَقُولُوا۟لَهُمْ قَوْلًا مَّعْرُوفًا 8. |
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8. Wa ‘izaa hazaral-qismata
‘ulul-qurbaa wal-yataamaa wal-masaakiinu
far-zuquuhum-min-hu wa quuluu lahum
qawlam-ma’-ruufaa. |
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8. If the distribution is attended by the relatives, and
the orphans, and the needy, give them something out of it, and speak to them
kindly. |
If other people of the same kin are present at the time of division of the inheritance, either those persons out of them who do not merit the share from the heritage or the orphans and the needy, they should be returned after causing something to drink and feed. Even if anything is bestowed to them from the heritage, then it is also a good behavior. However, if there is no opportunity of causing to feed or give such people something from the property of inheritance, for instance, the orphans are owners of such property and the deceased person has not bequeathed to give those people something, then they should be seen off speaking them kindly. That is to say, it should be told them very softly that this property belongs to the orphans only and the deceased person has not even left by will for them. Therefore, we are helpless and sorry.
In the beginning of this Chapter (Surah), it was commanded, “Treat the entire kindred and close relatives very kindly, and show partiality with the orphans and the poor.” Therefore, something should be given to those people, and if they have no right of any share due to any reason, then at least they should be behaved in a well manner.
Islam has caused to draw attention repeatedly towards uniting the hearts in friendship. There is description about kinsfolk and close relatives along with the orphans and the poor in these verses. However, at other places, it has been emphasized about the rights of the guests, the neighbors and the strangers also.
When any person is unable to give something or his circumstances have compelled him to stop his hand, then in this form, it has been commanded that he should adopt the reasonableness in conversation and softness in his talking.
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