A slander and a clear sin (L-596)
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وَمَن يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُۥ عَلَىٰ نَفْسِهِۦ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا. 111 وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـًٔا فَقَدِٱحْتَمَلَ بُهْتَٰنًا وَإِثْمًا مُّبِينًا. 112 |
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111. Wa many-yaksib ‘isman- fa-‘innamaa yak-sibuhuu ‘alaa nafsih. Wa kaanAllaahu ‘Aliiman Hakiimaa 112.
Wa many-yaksib khatiii-‘atan ‘aw ‘isman-
summa yarmi bihii bariii-‘an- faqadih-tamala
buh-taananw-wa ‘ismam-mubiinaa. (Section 16/13) |
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111. And Whoever earns a sin, earns it against himself. God is Aware and Wise. 112.
And whoever commits a mistake, or a sin, and then blames it on an innocent
person, has taken a slander and a clear sin. |
Yaksibu – (he earns a sin), its origin is kasaba and literal meanings are to earn, to commit, to work hard and to act. The subject Kaasib has also come out from the same, which means the Doer. Here it has been used for the meanings of ‘to act, to follow and to commit’.
Yarmi - (throws), it is made from Ramii (literal meanings are ‘throwing arrows’). Here it aims ‘to accuse someone falsely’.
A law has been introduced in this verse which needs special attention and is very thoughtful, “If any person will commit intentionally any sin, the punishment of the sin will only be upon the sinner. Only his body and soul will bear the torment and loss, who committed the sin and he would have to suffer the result of the sin. None other person can be punished in his retaliation, who did not participate in committing that sin with him”.
Only such ruler or judge, who doesn’t know about the actual incident (that who committed the sin), can punish any other person, who did not commit the crime. And the supporters of the criminal saved him by providing false evidence and the lawyers by telling a lie. And they caused someone else to punish by setting him to be fixed a criminal (through their attempts) in place of the real sinner. Such ruler or judge, who is unable to conclude correctly and who cannot use his sense soundly, he finalizes the decision immediately, in confusion, blind and unmannerly. Such ruler and judge cannot be called wise. God is the Knower and the Wise. Such injustice is impossible in His Court that the crime is committed by a person but someone else is punished. He can inform His Messenger (ﷺ) about the real culprit, then how can be useful for the Messenger (ﷺ) to release the thief and fix the blame of theft upon the head of an innocent person?
Moreover, it has been described that if any person commits a crime (little or great), then he throws its blame upon someone else, he increased another crime in addition to his first real crime. Therefore, he will be double sinner, one sin which he committed and the other that blame which he threw upon an innocent person. So he will be given double punishment by the Court of God. Therefore, without acceptance of the sin, repentance and seeking the Forgiveness of God, the criminal has no form of exemption from the Grip and Torment of God.
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