Quran Chapter 17 – 94 & 95 (Pt-15,
Stg-4) (L-1843) درس قرآن
Setting the Truth at naught
Surah Baniii
‘Israaa-‘iil (The Children of Israel ) – 17
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(In the name of God, the Beneficent, the Merciful)
وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓا۟ إِذْ جَآءَهُمُ ٱلْهُدَىٰٓ إِلَّآ أَنقَالُوٓا۟ أَبَعَثَ ٱللَّهُ بَشَرًا رَّسُولًا 94
قُل لَّوْ كَانَ فِى ٱلْأَرْضِ مَلَٰٓئِكَةٌ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ ٱلسَّمَآءِ مَلَكًا رَّسُولًا 95
94, And naught
prevented mankind from believing when the Guidance came unto them save that
they said: Hath Allah sent a mortal as (His) Messenger?
95. Say: If there were
in the earth angels walking secure, We had sent down for them from heaven an
angel as messenger.
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94. Wa maa
mana-‘annaasa ’any-yu’-minuuu ‘iz
jaaa-‘a-humul-Hudaaa
‘illaaa ‘an- qaa-luuu
‘aba-‘asAllaahu
basharar-Rasuulaa.
95. Qul-law kaana
fil-‘arzi
malaaa-‘ikatuny-yamshuunaa
mutma’inniina la-nazzalNaa ‘alayhim-minas-samaaa-‘i malakar-rasuulaa.
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Commentary
Mutma’inniina – (satisfied,
secure), this word is a subject and plural of the word mutma-‘in from ‘itminaan,
origin of which is tamaan. Tamaaniyat means “peace and comfort”. ‘Itminaan
means “to live at homes peacefully, comfortably and satisfactorily”.
It is commanded: Only this thing has prevented them
from believing in Muhammad (grace, glory, blessings and peace be upon him) as a
Messenger that “if Allah Almighty had to send any messenger for our guidance;
then He should have sent any angel”. This thought has been proved as licentious
in the beginning of Suratul-‘An-‘aam (Chapter 6). Here, it has been
described again that “Sending any angel; by appointing him as a messenger would
be suitable then if the earth had been populated with the angels only; instead
of human beings. If the angel was to be sent for the guidance of the mankind,
they could not see him. And if he was seen, he would be seen at that time when
he would be in the form of a mankind. After that it would happen that he had
brought the tokens of his messenger-hood along with himself. In those tokens,
the people would have the same doubts which they have now.
In fact, the tokens of the Messenger-hood of
Muhammad (grace, glory, blessings and peace be upon him) are entirely apparent,
but they do not put into them faith because of perverseness. The Guidance has
reached unto them but due to obstinacy they do not admit.
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