LESSON # 174 FROM HOLY QUR’AN
BAQARAH – 2 (The Cow)
Forms Of Compulsion
Verse –173b of 286, Section – 21
(Part 2)
But he who is driven by necessity, neither craving nor
transgressing, it is no sin for him. Lo! Allah is Forgiving, Merciful.
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Fa-maniz-turra gayra
baaginw-wa laa ‘aadin- falaaa ‘isma
‘alayh. ‘Innallaaha Gafuurur-Rahiim.
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Lesson
‘az-turra – (who is driven by
necessity) the word ‘iz-ta-raarun is its infinitive mood. Zaruu-rat
has come out from its matter. Zaruu-rat means necessity. It signifies
that if it has become compulsory for the human being and it will not be
possible for him to remain alive then under this compulsion form he is allowed
to eat unlawful/forbidden food at the very least quantity of which is
permissible only so that he may live. For instance food is not attainable and
there is nothing except forbidden thing or due to poverty lawful food can not
be obtained or the use of forbidden thing is necessary for any disease on the
advice of a skillful doctor. Due to these conditions the forbidden things are
permitted to be used in as minimum quantity as it is necessary to save one’s
life.
Gayra baagin – ( not
to disobey, not to crave, to execute the command) gayra baagin
means that the person who eats the forbidden food, his intention or will
should not be to crave or break the law. He wishes only to save his life
because to save the life is also His (God Almighty) command.
laa ‘aadin – (not
to transgress) that is to say the person should not be deviator, sinner of
crossing the limitations of Divine. If he has to eat under compulsion form, he
should not take much, he should eat only that quantity with which he may save his
life.
Gafuur – (Forgiving) that is to say so
Forgiver and Merciful that some times He doesn’t punish on our sins, moreover
also the sins are not left by Him (the God Almighty, for example whenever we
use the forbidden thing in any situation of compulsion He doesn’t bind and does
not punish us.
Allah Almighty has done lawful in some cases to the forbidden
things using His excellent Mercy and kindness. But there is condition for it
that the human being has been compelled due to any reason as it would have
become impossible for saving his life and secondly he should not use the
forbidden item to get taste but only too less quantity that he may save his
life only because saving the life is duty.
In the situation of compulsion it is sin also not to eat these
things because to save the life is first duty. Like these situations it is
equal to suicide and it is clear that the act of suicide is forbidden.
We should abstain totally from the forbidden things and whenever
it becomes compulsory for us to use them then we should keep the intention good
and use at the very least quantity.
Transliteration in Roman Script & English Translation of
Holy Qur’an written by Marmaduke Pickthall, Published by Paak Company, 17-Urdu
Bazar, Lahore and Paraphrase collected from Dars e Qur’aan published By Idara
Islah wa Tableegh, Lahore (translated by Muhammad Sharif)
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