Quran Chapter 13 – 41b (Pt-13, Stg-3) (L-1603) - درس قرآن
Doomsday
Surah Ra-‘d (The Thunder) - 13
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
أَوَلَمْ يَرَوْا۟ أَنَّا نَأْتِىٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا وَٱللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِۦ وَهُوَ سَرِيعُ ٱلْحِسَابِ 41
41b. (When) Allah
doometh there is none that can postpone His doom. And He is Swift at reckoning.
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41b. Wallaahu yah-kumu
laa mu-‘aqqiba li-HukmiH.
Wa Huwa Sarii-‘ul-hisaab.
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Commentary
Mu-‘aqqiba – (the
person who may postpone), it is the subject from the word ta’-qiib. This
subject has already passed in this Chapter. Here it means “to postpone”.
In previous verses,
there was description about planning and management by Allah Almighty. He sent
His Messengers (peace be upon them) for the guidance of the mankind even before
Muhammad (grace, glory, blessings an peace be upon him).
It is duty of every
Messenger (peace be upon him) that He should obey every commandment of God
Almighty which is revealed unto Him, and which commandments have been inspired
for other people, those should be conveyed to them. Next, the matter is among
the people and Allah Almighty only. He will reckon their deeds and decide that
whether their deeds are in accordance with those commandments which He sent
care of His Messenger (peace be upon him) or otherwise?
In this verse, it
has been caused to understand the mankind clearly that which incidents have
been occurring, last judgment is of Allah Almighty about them. If all
requisites are provided for any occurrence, even then it’s happening or
otherwise depends on the decision of Allah Almighty. Mankind’s decisions can be
postponed, but the decisions of Allah Almighty cannot be postponed. He has
fixed this law that deeds of every mankind shall be reckoned essentially, and
for the last reckoning, He has determined the Day of Resurrection. It is His
doom, for which, there is none, who may postpone it. If reward or punishment of
any good or evil deed is delayed, one should not consider that his pursuit has
been discarded. Delay is of the time. When it will come then, in a second, the
reckoning will begin. When the Time (the Doomsday) will come, then Allah
Almighty will not delay in reckoning.
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