Quran Chapter 21 – 34 & 35 (Pt-17, Stg-4) (L-2048) درس قرآن
This life is a test for the mankind
Chapter “The
Prophets” – (Suratul – ‘Ambiyaaa’
- 21)
‘A-‘uu-zu Billaahi minash-Shay-taanir-
Rajiim.
(I seek refuge in Allaah from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful.)
(I seek refuge in Allaah from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful.)
وَمَا جَعَلْنَا لِبَشَرٍمِّن قَبْلِكَ ٱلْخُلْدَ أَفَإِي۟ن مِّتَّ فَهُمُ ٱلْخَٰلِدُونَ 34
كُلُّ نَفْسٍ ذَآئِقَةُ ٱلْمَوْتِ وَنَبْلُوكُم بِٱلشَّرِّ وَٱلْخَيْرِفِتْنَةً وَإِلَيْنَا تُرْجَعُونَ 35
34. We appointed
immorality for no mortal before thee. What! if thou diest, can they be
immortal!
35. Every soul must
taste of death. And We try you with evil and with good, for ordeal. And unto
Us ye will be returned.
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34. Wa maa
ja-‘alNaa li-basharim-min- qablikal-khuld. ‘Afa-‘immitta fahumul-khaaliduun.
35. Kullu nafsin-
zaaa-‘iqatul-mawt. Wa Nabluu-kum-
bishsharri wal-khayri fitnah.
Wa ‘ilayNaa turja-‘uun.
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Commentary
It was previously mentioned
that Allaah Almighty has created this entire universe with His Divine
Power. There was nothing before it. Then the matter appeared, in which all
things as the heavens and the earth etc. had been adhered. After that, the
matter began to spread by His Command and all the things began to be visible. Water
rained from the sky; by which the vegetation was produced. After all, living
things were born from the water in due course of time. In the end, the mankind
was created; in whom; powers of various sorts appeared and ability of perfect improvement
was placed.
In these verses, it has been
pointed out that being a Messenger (peace be upon him) is the utmost limit of
mankind’s perfection, which is acquired by only special persons. But with
regard to natural conditions, the Messenger (peace be upon him) is a mankind
also, and because the mortality is for the mankind too like the entire living
things, so the Messengers (peace be upon them) also are not excepted from the
death. Thought of these people is false that if Muhammad (grace, glory,
blessings and peace be upon him) is a Messenger then he cannot die. And if he (grace,
glory, blessings and peace be upon him) died then this entire splendor of Islam
would be finished.
In this regard, it is
commanded: O Messenger (grace, glory, blessings and peace be upon him)! No
mankind remained living perpetually before you. Death and Messenger-hood are
not opposite to each other that those may not be gathered. Moreover, they
should not be happy for it that “after the death of the Messenger (grace,
glory, blessings and peace be upon him), we shall be all in all”. Because when
the death did not exempt the Messengers (peace be upon them) then how can they
be saved from it? Life and death, good and evil (both) are in the world. The aim
from them is mankind’s examination. At the end, all human beings will come unto
Us and then they will come to know that “who passed the examination?”
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