Quran Chapter 18 – 13 & 14 (Pt-15,
Stg-4) (L-1863) درس قرآن
Actual story of the young men
Chapter Kahf (The Cave) – 18
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(In the name of God, the Beneficent, the Merciful)
نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِٱلْحَقِّ إِنَّهُمْ فِتْيَةٌ ءَامَنُوا۟بِرَبِّهِمْ وَزِدْنَٰهُمْ هُدًى 13
وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا۟ فَقَالُوا۟ رَبُّنَا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَن نَّدْعُوَا۟ مِن دُونِهِۦٓ إِلَٰهًا لَّقَدْ قُلْنَآ إِذًا شَطَطًا 14
13. We narrate unto
thee their story with Truth. Lo! They were some young men who believed in
their Lord, and We increased them in guidance.
14. And We made firm
their hearts when they stood forth and said: Our Lord is the Lord of the
heavens and the earth. We shall never call upon any god beside Him, for then
should we utter an enormity.
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13. Nahnu Naqussu
‘alayka naba-‘ahum bil-Haqq.
‘Inna-hum fit-yatun ‘aamanuu
bi-Rabbihim wa zidNaahum
hudaa.
14. Wa rabatNaa ‘alaa
quluu-bihim ‘iz qaamuu
fa-qaaluu Rabbunaa Rabbus-samaawaati wal-‘arzi-
lan-nad-‘uwa min duuniHii
‘laahal-laqad qulnaaa ‘izan-
shatataa.
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Commentary
RabatNaa – (We made firm), it is past
tense from the word rabat, which means “to make strong by fastening”. RabatNaa ‘alaa
quluu-bihim means “We bestowed patience and stability to their
hearts”.
Shatata – (enormity, the matter
against the sense), shatata is an adjective which means “away, at
distance”. Shattun means “to cross the limit”.
It is commanded: We describe you {O Messenger
(grace, glory, blessings and peace be upon him) their actual story with truth.
Those young men had known their Lord, Allah Almighty. We strengthened their
hearts with Belief, by which courage and spirit had been produced in their
hearts. They said very clearly; standing before their cruel King, named Daqyanus
“Being frightened from you; we shall never believe in a plurality of God
Almighty. Our Lord is He Who is Lord of the heavens and the earth. It will
never be from us that leaving Him; we begin to say that these idols are our
lords; to which you adore ignorantly. It is contrary to our sense. We do not
understand that beside Him Who created this entire universe, someone else may
be our Lord. (God forbid) if we say something as it is then it would be
entirely stupidity, which does not have any connection with the sense.
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