LESSON # 42 HOLY QUR’AAN
BAQARAH - 2 
Similes of Holy Qur’aan and
Their Affects  
Verse – 26 of 286, section -3
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Lo! Allah disdaineth not to coin the
  similitude of a gnat or even anything above that. Those who believe know that
  it is the truth from their Lord; and those who disbelieve say: What doth
  Allah wish (to teach) by such a similitude? He misleadeth many thereby, and
  He guideth many thereby. And He misleadeth thereby only miscreants.   | 
 ‘Innallaaha laa yastah-yiii ‘any-yazriba
  masalam-maa ba-‘uuzatan- famaa fawqahaa. Fa-‘ammallaziina ‘aamanuu
  fa-ya’-lamuuna ‘annahul-Haqqu mir-Rabbihim. Wa ‘ammal-laziina kafaruu
  fayaquuluuna maazaaa’araadallaahu bihaa-zaa masa-laa. Yuzillu bihii kasiiranw-,
  wayahdii bihii kasiiraa. Wa maa yu-zillu bihiii ‘illal-Faasi-qiin.  | 
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Lesson  
Fawqahaa – (Above that). More lean and ignoble
  thing than above.  
       In the previous verses disbelievers were
  invited to prove the truth of Holy Qur’aan that if they consider it is not
  the Speech of God, they produce the speech like this. But they could neither
  reply till to-date and nor they will till the Day of Resurrection. In this
  condition of helplessness they could not do anything. However they tried to
  find out and said that how is it an extraordinary that The God having too
  much high position and greatness gives similitude of so contemptible and lean
  things?  
       It is true that in the Holy Qur’aan bigger
  creatures are also mentioned on different places along with the smaller,
  animals like on one side the elephants, camels and horses etc and on the
  other hand ant, fly and mosquito etc. To make the people understand the God
  has discussed similes of these animals. As somewhere He says that idols of
  infidels are too weak and helpless to create a fly. But when a fly or
  mosquito sits on their faces they can not let it fly. Somewhere He says that
  religion of Infidels is weak like spider’s web. Hearing these like similes
  some Infidels began to say that God of Muslims speaks so strange (we seek refuge in Allah) that He does not hesitate to give
  instances of so small things. God replied on their criticism in this verse.  
Simile means the thing for which example is given, be impressed
  upon mind by explaining widely and illuminating. Now that simile will be the
  best which fulfills this intention, wishing that thing is much customary or small
  itself. Mosquito is a too much ignoble and unimportant creature. Now where
  there is need to explain unreality of idols or any other creature, there will
  be appropriate example of mosquito. Criticizing against it is a folly and
  immaturity.  
Summary of above verse is that Allah Almighty does not hesitate
  to give example of mosquito or smaller thing than it. Because purpose to give
  example is to explain anything. The example will be given like something is.
  There is nothing to hesitate or take bad with it. 
The Believers take this example as true and proper explainer and
  consider it right from the God. But Infidels laugh at these examples and taunt
  critically that what Allah Almighty means by giving these types of examples?  
The Believers have faith on being worshipped of God Almighty and
  Truth of Hadrat Muhammad (Peace be upon Him). They consider it their first duty
  to admit the orders of God Almighty and His Prophet (Peace be upon Him)) and
  to act on them. Therefore, if God Almighty explains any simile, they try to
  understand its true meanings. They do not care that the similitude is of what
  sort itself? Is it customary or have some importance? Is there an explanation
  of either any superior or inferior thing. Though they think about its true
  meaning and learn from it. 
The Infidels refuse God Almighty and His Prophet (Peace be upon
  Him). They do not have any interest to find the Right. They just keep
  watching the secrets in the verses or to find out faults. So whenever Allah
  Almighty explains simile for their consideration in spite of trying to
  understand its true meanings, they begin to raise unreasonable questions on
  it.  
From this verse we have learnt that the Believers and the people
  who have good moral character are those who think about the similitude
  explained by Allah Almighty. They try to understand and do not use crooked arguments
  in it. 
Faasi-qiin - (Miscreants). According to the Divine’s Law who gets out from
  the obedience of God, disobeys and indulges in sins.  
 There are many ways to
  reach the destination in the world but out of these all there is only one way
  which can be straight. Allah Almighty gave wisdom and granted sense to the
  mankind. Not only this, although He sent messages through Prophets and
  Messengers (Peace be upon Then) for guidance. After this the mankind is empowered
  to choose a way which he wants. Now if a person, getting advantage of freedom
  chooses a wrong way then he falls in evil. And when he adopts evil at his own
  then other accessories of that way are provided. As putting hand into the fire
  gets burnt like this when a person adopts a wrong path then evils and harms
  increase gradually.  
According to this verse due to similes of Allah Almighty some
  people go astray because of their reasoning absurdly and arguments. They do
  not think about purpose of these examples, although they waste their powers
  of thinking on criticizing against it. Immoral means miscreants, who run
  behind their evil desires and do not listen to any talk easily which may prevent
  them from their bad habits. 
At the end of the verse God Almighty explains it more clearly
  that this astray comes to them who want to go astray. Allah Almighty does not
  attach astray upon anyone, although his heart leaves out due to his disobedience
  knowingly and repeatedly. Search for the truth and demand of the Right do not
  remain. Absurd and lie attach with heart. Though astray is the result of disobedience
  and evil. 
Transliteration
  in Roman Script, English Translation by Marmaduke Pickthall (Holy Qur’aan
  published by Paak Company, Urdu Bazar Lahore and Paraphrase collected from
  Dars e Qur’aan published By Idara Islah wa Tableegh, Lahore, translated By
  Muhammad Sharif Fauji | |
 
 
 
 
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