SAYINGS OF THE MESSENGER OF THE CREATOR (277 to 295)
(SALLALLAHO-ALAIHE-WA-AALEHI-WASALLAM)
Politics
277. Sayyidina Abu Hurayrah (Radi-ALLAHO-An-ho)
Whom your
rulers are the best of you, the rich are generous and your (collective) affairs
are settled by mutual consultation then the back of the earth is better for you
than its belly. But when your rulers are the worst people among you, your rich people
miserly and your affairs are in the hands of women then the belly of the earth
is better for you than its back. (Tirmizi,
Jama’ al-Fawa’id)
278. Sayyidina Qasim bin Muhammad (Radi-ALLAHO-An-ho)
I had
intended to summon Abu Bakr and his son and leave a will appointing him the Khalifah (successor) so that no one may
say something afterwards and no one may crave for something. But, I thought
then that Allah too will reject and the Muslims too will not allow anyone else
to become a Khalifah. Therefore, I
did not think it necessary to leave such a will. (Bukhari, Jama’ al-Fawa’id)
279. Sayyidina Awf bin Maalik (Radi-ALLAHO-An-ho)
Your best
rulers are they whom you love and they love you, you pray for them and they
pray for you. Your worst rulers are they whom you despise and they despise you;
you curse them and they curse you. (Muslim,
Jama’ al-Fawa’id)
280. Sayyidina Abdur Rahman bin
Samerah (Radi-ALLAHO-An-ho)
Do not
yourself seek leadership and government because if you get them through canvassing
then it will become your own responsibility to run them. But, if you are given
those things without your seeking them then Allah will help you (in running
them). (Bukhari, Muslim,
Jama’ al-Fawa’id)
281. Sayyidina Abu Hurayrah (Radi-ALLAHO-An-ho)
You will
come to show greed for leadership and high office although it will appear on
the day of Resurrection as (a cause of) regret. It may be a very good source of
milk but it is a very bad parting. (Bukhari,
Nasa’i, Jama’ al-Fawa’id)
282. Sayyidina Abu Hurayrah (Radi-ALLAHO-An-ho)
By Allah!
We do not entrust the office (of government) to such a person who seeks it
(himself) or is greedy for it. (Bukhari,
Muslim, Jama’ al-Fawa’id)
283. Sayyidina Abu Hurayrah (Radi-ALLAHO-An-ho)
If Allah
has entrusted responsibility to someone to look after the affairs of the
Muslims and he ignores their needs, wants and poverty keeping himself away from
them, then on the day of Resurrection, Allah will ignore his needs, wants and
poverty and keep Himself away from him. (Abu
Dawood, Tirmizi, Jama’ al-Fawa’id)
284. Sayyidina ‘Abdullah bin ‘Umar (Radi-ALLAHO-An-ho)
Surely,
the Right Hand of ar-Rahman Who disburses justice-and both the Hands of Allah
are Right-will be on the pulpits of light. These are the people who, as long as
they rule, met justice in their judgement even in the matters concerning their
family members. (Muslim, Nasa’i, Jama’
al-Fawa’id)
285. Sayyidina ‘Ma’qil bin Yasaar (Radi-ALLAHO-An-ho)
If Allah
bestows on one of His slaves governance over a people and he deceives them
dying doing that sin, Allah will make it unlawful for him to enter Paradise . (Bukhari,
Muslim, Jama’ al-Fawa’id)
286. Sayyidina Abu Sa’eed (Radi-ALLAHO-An-ho)
On the
day of Resurrection, the one dearest to Allah and closest to Him in the
assembly will be that head of government who was just. And the one most worthy
of His anger and furthest from Him in the assembly will be that head of
government who was a tyrant. (Tirmizi,
Jama’ al-Fawa’id)
287. Sayyidina Ibn ‘Abbas (Radi-ALLAHO-An-ho)
If anyone
is supervising over ten people, he will be presented on the day of Resurrection
with his hands tied to his neck until justice frees him or oppression ruins
him. (Bazzaar, Tabarani, Jama’
al-Fawa’id)
288. Sayyidina Abu Bakr (Radi-ALLAHO-An-ho)
The
nation that gives the reins of its government to a woman will never
prosper. (Tirmizi, Nasa’i, Jama’
al-Fawa’id)
289. Sayyidina Ka’b bin ‘Ujrah (Radi-ALLAHO-An-ho)
Listen!
Many leaders will come after me. So, if anyone goes to them and sides with them
in their falsehood and supports them in their oppression then he has no
connection with me and I have nothing to do with him; he will not be able to
make it to the pond al-Kawthar. But
he, who does not help them in their oppression and does not side with them in
their falsehood, is with me and I am with him, and he will make it to al-Kawthar to drink of its water. (Tirmizi, Nasa’i, Jama’ al-Fawa’id)
290. Sayyidina Anas (Radi-ALLAHO-An-ho)
Listen
and obey your rulers even if an Abyssinian slave with a head like a resin is
made to rule over you as long as he goes by the Book of Allah. (Bukhari, Jama’ al-Fawa’id)
291. Sayyidina Abu Hurayrah (Radi-ALLAHO-An-ho)
He who
obeys me has obeyed Allah and he who disobeys me has disobeyed Allah. He who
obeys the Ameer (leader) has obeyed
me and he who disobeys the Ameer has
disobeyed me. The head of government is actually a shield which is used in
battle as a protection and kept in front. Thus, if he commands you to fear
Allah and is just and fair then he will get against that a reward, but if he
said anything against that then he will be regarded as a sinner by Allah. (Bukhari, Muslim, Nasa’i, Jama’
al-Fawa’id)
292. Sayyidina Ibn ‘Umar (Radi-ALLAHO-An-ho)
It is waajib (obligatory) for a Muslim to
listen to his Ameer and obey him
whether he likes the command or not except if he is given a command to sin, in
which case it is forbidden to listen to him or obey him. (Sahaah Sittah, Jama’ al-Fawa’id)
293. Sayyidina Arfajah bin Shareeh (Radi-ALLAHO-An-ho)
When you
have agreed on a ruler and someone comes to weaken you or cause separation in
your ranks then kill him. (Muslim,
Jama’ al-Fawa’id)
294. Sayyidina Arfajah bin Shareeh (Radi-ALLAHO-An-ho)
Kill him
with the sword who tries to disunite this people while they are one and united,
whoever this man be. (Muslim,
Abu Dawood, Nasa’i, Jama’ al-Fawa’id)
295. Sayyidina Abu Hurayrah (Radi-ALLAHO-An-ho)
He who
gives up obedience (to the Islamic government) and separates from the Muslims
community dies the death of the days of Ignorance. He who fights under the
banner of ‘lack of knowledge’ provoked because of party consideration, or while
helping his party and gets killed then he too dies the death of Ignorance. And,
he who goes out to fight my people and kills their pious and evil men not
sparing any Believer of the Ummah or respecting a covenant then he is not with
me and I have nothing to do with him. (Muslim,
Nasa’i, Jama’ al-Fawa’id)
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