SAYINGS
OF THE MESSENGER OF THE CREATOR 222 to 237
(SALLALLAHO-ALAIHE-WA-AALEHI-WASALLAM)
Dealing With Other People
222. Sayyidina
‘Abdullah bin Mas’ood (Radi-ALLAHO-An-ho)
It is sinful to revile a Muslim; and
to fight with him is to disbelieve. (Bukhari, Muslim, Mishkat)
223. Sayyidina
Abu Hurayrah (Radi-ALLAHO-An-ho)
It does not behoove a true a true
Muslim that he go on cursing other people. (Muslim, Mishkat)
224. Sayyidina
Abu Hurayrah (Radi-ALLAHO-An-ho)
Anyone says “people have perished”
(considering himself pious and meaning to say that other people are involved in
bad deeds) then he is the one to whom the statement applies more than to those
people. (Muslim, Mishkat)
225. Sayyidina
Abu Hurayrah (Radi-ALLAHO-An-ho)
The worst of men, on the day of
Resurrection will be the two-faced man who goes to some people with one face
and to others with another face. (Bukhari, Muslim, Mishkat)
226. Sayyidina
Huzayfah (Radi-ALLAHO-An-ho)
A tale bearer will not enter Paradise . (Muslim, Mishkat)
227. Sayyidina
Anas (Radi-ALLAHO-An-ho)
He who has given up disputing while he
was on the wrong will have a palace built for him on the edge of Paradise and
he who gives up disputing while he was truthful will have palace built for him
in the centre of Paradise . As for him who is
well mannered he will have it built for him in the loftiest part of Paradise . (Tirmizi,
Mishkat)
228. Sayyidina
Bahz bin Hakim (Radi-ALLAHO-An-ho)
Pity him who tells lies to make people
laugh. Pity him! Pity him! (Ahmad,
Mishkat)
229. Sayyidina
Mu’aaz (Radi-ALLAHO-An-ho)
If anyone accuses him (Muslim) brother
of a sin (for which he has repented) then he will not die until he has
committed that sin himself. (Tirmizi,
Mishkat)
230. Sayyidah
‘Aishah (Radi-ALLAHO-An-ha)
I do not like that I should mimic
anyone (or, find fault of anyone) even if I were to get something for that. (Tirmizi,
Mishkat)
231. Sayyidina
‘Iyaad bin Himaar (Radi-ALLAHO-An-ho)
Allah has revealed to me that I should be humble so that no one boasts
over another and no one oppresses anyone else. (Muslim, Mishkat)
232. Sayyidina
Abu Hurayrah (Radi-ALLAHO-An-ho)
Those people who boast about their
dead (disbelieving) ancestors must stop doing that because they have become
fuel for Hell. Such people surely are more lowered in the sight of Allah than
the black insect which rubs its nose in filth. Surely, Allah has removed the
pride of the days of ignorance when people took pride in their ancestors.
People are of only two kinds, now; the God-fearing, devoted Believers, or the
evil-minded sinners. All mankind are children of Aadam and Aadam was created
from dust. (Tirmizi, Abu Dawood, Mishkat)
233. Sayyidina
‘Abdullah bin ‘Umar (Radi-ALLAHO-An-ho)
Ar-Rahman is Merciful to those who show mercy. Have mercy on the people
of earth, the Owner of Heaven will have mercy on you. (Tirmizi, Abu Dawood,
Jama’ al-Fawaa’id)
234. Sayyidina
Abu Hurayrah (Radi-ALLAHO-An-ho)
Once, someone was very thirsty while
he was going on his way. After some distance of walking, he found a well. He
got down into it and drank water from it. Then, he saw a dog paining from thirst
trying to quench it with dust. He thought to himself that the dog was as
thirsty as he had been a short while ago. so he got down into the well again
and, not having a vessel to fill it with water, he filled his sock with it and
holding the sock in his mouth he climbed out of the well he watered the dog on
coming out. Allah liked his death very much and as a result, for-gave him. (Bukhari,
Muslim, Jama’ al-Fawaa’id)
235. Sayyidina
Miqdaam bin Ma’dikarib (Radi-ALLAHO-An-ho)
When someone loves his brother, he
should let him know that he loves him. ((Tirmizi, Abu Dawood, Jama’al-Fawaa’id)
236. Sayyidina
Abu Hurayrah (Radi-ALLAHO-An-ho)
If you love someone, be moderate in showing
your love to him for he might become the cause of your anger, someday. And if
you dislike and hate someone, be moderate in your dislike for him for, someday,
he might become your beloved. ((Tirmizi, Jama’ al-Fawaa’id)
237. Sayyidah
‘Aishah (Radi-ALLAHO-An-ha)
He, among the Muslims has a perfect
faith who is very well-mannered and behaves with his family members very mildly
and kindly. ((Tirmizi, Jama’ al-Fawaa’id)
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