LESSON # 320 FROM HOLY QUR’AN
Concession To The Distressed
BAQARAH – 2 (The Cow)
Verse –280 & 281 of
286, Section –39 (Part – 3)
280. And if the debtor is in
straitened circumstances, then (let there be) postponement to (the time of)
ease. And that ye remit the debt as almsgiving would be better for you if ye
did but know.
281. And guard yourselves
against a Day in which ye will be brought back to Allah. Then every soul will
be paid in full that which it hath earned, and they will not be wronged.
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280.
Wa ‘in-kaana zuu- ‘us-ratin fa-nazi-ratun ‘ilaa
maysarah. Wa ‘an-
tasaddaquu khayrul-lakum ‘inkuntum
ta’-lamuun.
281.
Wattaquu Yawman-turja-
‘uuna fiihi ‘ilallaah.
Summa tuwaffaa kullu
nafsim-maa kasabat wa
hum laa- yuzlamuun.
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Lesson
Verse # 275 to onward the orders
regarding Interest were being described. Until now, it has been mentioned
clearly that the Usury is forbidden. The people, who do the business of
interest, whenever (on the Day of Resurrection) they will attend the Court of
Allah Almighty, their condition will be like the mad. They will not be able
also to stand fairly. Allah Almighty affirmed taking the job upon his Divine to
forgive all at once the entire previous corruptions, and strictly urged that
this business should be finished completely in future. The necessities of the
needy persons should be completed with alms and charity in place of
interest/usury. He also commanded that if not anybody would refrain even now,
then it would be understood that he is rebel of God Almighty. Therefore, he
should be ready for war with Allah Almighty and His Messenger (grace, glory,
blessings and peace of Allah be upon him).
These verses are after those commands
and guidance, which are part of this lesson. It is the Divine’s Description, “Give
time till his easy circumstances and expansion, if the debtor is poor. So that
he may return the principal easily. But, it is much better to forgive him, who
can not pay”. This incitement of forgiveness has been told in the words, “And if you remit
the debt as alms-giving, it would be better for you”.
‘inkuntum
ta’-lamuun - (if you
did but know), it is considerable that apparently the benefit of forgiveness
will get the debtor, whereas, Allah Almighty commands, “‘inkuntum ta’-lamuun” (if
you have understanding), then its benefit is really to you.
At the end Allah Almighty put us in perception of perfect God-fearing and
liability of our deeds on the Day of Resurrection in the words, “guard
yourselves against a Day in which you will be brought back to Allah. Then every
soul will be paid in full that which it has earned, and they will not be
wronged”.
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