Reading
and writing an Agreement (L-350)
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يا أَيُّهَا الَّذينَ آمَنوا
إِذا تَدايَنتُم بِدَينٍ إِلىٰ أَجَلٍ مُسَمًّى فَاكتُبوهُ ۚ وَليَكتُب بَينَكُم
كاتِبٌ بِالعَدلِ ۚ وَلا يَأبَ كاتِبٌ أَن يَكتُبَ كَما عَلَّمَهُ اللَّهُ ۚ
فَليَكتُب وَليُملِلِ الَّذي عَلَيهِ الحَقُّ وَليَتَّقِ اللَّهَ رَبَّهُ وَلا
يَبخَس مِنهُ شَيئًا ۚ فَإِن كانَ الَّذي عَلَيهِ الحَقُّ سَفيهًا أَو ضَعيفًا
أَو لا يَستَطيعُ أَن يُمِلَّ هُوَ فَليُملِل وَلِيُّهُ بِالعَدلِ ۚ 282a. |
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282a. Yaaa- ‘ayyuhallaziina ‘aa-manuuu
‘izaa tadaa-yantum-bi-daynin ‘ilaaa
‘ajalim-musam-man- faktubuuh. Wal-yaktub- baynakum
kaatibum- bil- ‘adl. Wa laa ya’-ba kaatibun
‘any-yaktuba kamaa ‘allama-hUllaahu fal-yaktub.
Wal- yumli-lillazii ‘alayhil-haqqu wal-yattaQillaaha
Rabbahuu wa laa yab-khas minhu shay-‘aa.
Fa- ‘in- kaanallazii ‘alayhil-haqqu safii-han
‘aw za-‘iifan ‘aw laa yas-tatii-‘u
‘any-yumilla huwa fal-yumlil waliyyuhuu bil- ‘adl. |
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282a. O you who believe! When you incur debt among
yourselves for a certain period of time, write it down. And have a scribe
write in your presence, in all fairness. And let no scribe refuse to write,
as God has taught him. So let him write, and let the debtor dictate. And let
him fear God, his Lord, and diminish nothing from it. But if the debtor is mentally
deficient, or weak, or unable to dictate, then let his guardian dictate with
honesty. |
Day-nun – (a debt), in Arabic language, day-nun is used for the matter in which the payment in exchange is not made at the spot.
‘ilaaa ‘ajalim-musam-man – (for a fixed term), the scholars of religious law have taken a point from it that the term (date and time of returning the amount) of debt must be fixed and very clear. It should not remain in doubt.
At first, Holy Qur’an described the commands regarding excellence of alms and charity, then usury, its prohibition and badness. Now, it has been mentioned about the debt and such merchandise in which there is a promise of any particular term. Possibility to forgetfulness, error and omission remains always. So, such matters must be recorded in writing and governed, that someone may not reach the point of quarrel. The scribe should not fall short in writing. It is more suitable if the indebted person writes with his own hand or tells to the scribe with his own tongue and he should tell without increase or decrease of other’s right. If he who owes the debt is of low understanding, or weak, or unable himself to dictate, then let the guardian of his interests dictate in (terms of) equity.
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