Quran Chapter 80: 1 to 10 (Pt-30, Stg-7) درس قرآن
Where the correction must be started from? (L-3409)
Chapter “’ABASA” – (He Frowned) - 80
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in Allaah
from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
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عَبَسَ وَتَوَلَّىٰٓ 1 أَن جَآءَهُ ٱلْأَعْمَىٰ 2 وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ 3 أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ 4 أَمَّا مَنِ ٱسْتَغْنَىٰ 5 فَأَنتَ لَهُۥ تَصَدَّىٰ 6 وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ 7 وَأَمَّا مَن جَآءَكَ يَسْعَىٰ 8 وَهُوَ يَخْشَىٰ 9 فَأَنتَ عَنْهُ تَلَهَّىٰ 10 |
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1. 'ABASA wa tawallaaa. 2. An- jaaa-‘ahul-'a’-maa. 3. Wa maa yudriika la-'allahuu yazzakkaaa. 4. ‘Au yazzakkaru fa-tanfa-'ahuz-Zikraa. 5. ‘Ammaa manis-tagnaa. 6. Fa-‘anta lahuu tasaddaa. 7. Wa maa 'alayka ‘allaa yazzakkaa. 8. Wa ‘ammaa man- jaaa-‘aka yas-'aa. 9. Wa huwa yakhshaa. 10. Fa-‘anta
'anhu talahhaa. |
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1. He
frowned and turned away 2. Because
the blind man came unto him. 3. What
could inform you but that he might grow (in grace) 4. Or
take heed and so the reminder might avail him? 5. As
for him who thinks himself independent, 6. Unto
him you pay regard. 7. Yet
it is not your concern if he grow not (in grace). 8. But
as for him who comes unto you with earnest purpose 9. And
has fear, 10. From
him you are distracted. |
It is commanded: The Messenger (grace, glory, blessings and peace be upon him) checked to Ibne Umme Maktoom with reproof (who was a blind) when he approached him, because at that time the Messenger was conversing with great people of the Qureish. Coming of the blind and beginning to say something at such occasion was unpleasant to the Messenger.
Allaah Almighty said: O Our Messenger (grace, glory, blessings and
peace be upon him): How did you know that his arrival was troublesome?
Probably, either he would have gotten purity of heart and soul by hearing your
words or listened to the verses of Holy Qur’an, understood its
Commandments and reaped advantage from it. You have been going to explain
before the people who do neither care, nor desire to be modest from the sins
and nor wish to understand. Causing such people to understand is not incumbent
upon you. Let them continue if they want to remain involved in wicked deeds.
There is no blame upon you. But it is not
suitable for you to turn away from the person who fears Allaah Almighty
and comes to you striving for accepting your advice.
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